Spes Magna Games

Galgenbaum is ruled by five Mayor-Justices, each one serving for life and holding jurisdiction over part of the town, and all five meeting to decide matters that affect more than a single jurisdiction or the entire town. When a Mayor-Justice dies in office or is no longer able to perform his or her duties due to ill health, a new Mayor-Justice is carefully chosen from the Rechtsanwälte, the guild of lawyers. The selectee must be approved by the unanimous consent of the Mayor-Justices. Each Mayor-Justice possesses a magical gavel and sounding board. When a Mayor-Justice takes the oaths of office, the other Mayor-Justices invest the new justice with the gavel and sounding board. This ceremonial process links the Mayor-Justice with the gavel and sounding board. Their powers function only for the Mayor-Justice to whom they have been entrusted.

When a Mayor-Justices strikes the sounding board with the gavel, the magic takes effect on all who hear the gavel’s raps. Mayor-Justices are immune to these effects, which vary depending on the number of raps of the gavel. A Mayor-Justice may choose to exempt certain persons present from the effects. Typically this courtesy is limited to the bailiffs present in the court.

One Rap: All those affected are subjected to a Hold Person effect. After one minute, a saving throw can be attempted to move normally.

Two Raps: Those affected must stand up and remain relatively motionless. After one round, a saving throw can be attempted in order to move normally.

Three Raps: Those affected must sit down. After sitting down for one round, a saving throw can be attempted in order to stand and move about normally.

Should a gavel and its sounding board fall into unauthorized hands, the magical powers still function, but the user cannot exempt anyone from those effects. This includes the unauthorized user himself. Furthermore, the gavel and sounding board are invested to a particular Mayor-Justice, who becomes instantly aware of the items’ misuse. The Mayor-Justice even knows the general direction and distance to the gavel and sounding board. The closer the Mayor-Justice is to the items, the more precise is his or her knowledge of their location.

Tags: magic items, place of power, Swords & Wizardry

The hanged undead of Galgenwälder are not the only defense present in Galgenbaum. Aside from the town watch, mostly volunteers who patrol certain neighborhoods in small groups armed with clubs and whistles, there are the bailiffs, court officials with some martial training who are empowered to determine guilt and mete out minor punishments on the spot for lesser infractions of the law or offenses against the public order.

More serious threats to law and order might be met by a Henker backed up by a squad of guards and possibly some of the watch as well. A Henker is a religious official who answers only to Galgenbaum’s Mayor-Justices. Each Mayor-Justice has several Henkers under his or her command. Because of their devotion to the gods of law and due process, a Henker possesses certain magical abilities that help defeat and punish scofflaws. Whereas the guard is authorized to only mete out minor punishments, such as a fine or a mild beating, a Henker enforces the law with stiffer penalties, up to and including summary execution.

A Henker is recognizable by the distinctive uniform of black leather, white gloves, high-collared cloak, and hangman’s hood. He wears a noose around his neck as a badge of office. In combat, a Henker fights with a stout rope, one end of which is tied into a noose. He can strike with the rope, using it as a bludgeon or a whip.

He may also command the noose to ensnare a foe’s neck, after which he releases the rope, which snakes up into the air, jerking the foe several feet off the ground. A successful saving throw avoids this attack; otherwise, the foe takes 2d6 points of damage each round from strangulation. The rope can be severed as normal, and the Henker can command the rope to cease its attack.

Once per day each, a Henker may use Darkness 15-Foot Radius and Fear. A Henker is immune to sleep and hold magic.

Hit Dice: 3
Armor Class: 6 [13]
Attack (Damage): By weapon (1d6)
Move: 12
Save: 14
Alignment: Law
Challenge Level/XP: 5/240
Special: Darkness, fear, hangman’s noose, immune to hold and sleep

Tags: monsters, place of power, Swords & Wizardry

One of the roads leading away from Galgenbaum travels for about two miles and ends in Galgenwälder, a rugged draw. Instead of trees, Galgenwälder is crowded by gibbets from which hang those condemned by Galgenbaum’s zealous magistracy. Not only are those hanged in Galgenwälder condemned to death, but ancient and carefully worded contracts between the magistracy and several minor death gods also condemn the hanged to undeath. Any of Galgenbaum’s Mayor-Justices can call and command the hanged dead of Galgenwälder. The nature of the undead called depends on how much time has passed since the criminal’s death.

For the first 1d3 days after death, those hanged serve Galgenbaum’s as zombies. After this, for the next 1d3 days, the criminal’s body starts to bloat. Bloody foam leaks from its mouth and nose. This sort of undead is much like a zombie, but its bite may cause disease. After this stage, for the next 1d4 days, the criminal’s body turns various shades of green to red. Internal organs fill with decomposition gases. These sorts of zombies expel a cloud of debilitating stench when pierced or cut. After ten days, a criminal’s body is too rotted and damaged to call into service as a zombie, but doesn’t mean the danger to those who threaten Galbenbaum’s public order has passed. For another 1d6 days, the criminal’s cursed spirit lingers in Galgenwälder as a shadow.

The Mayor-Justices of Galgenbaum welcome merchants and travelers, encouraging them to enjoy the town’s many fine amenities. The ale-houses along Flusstraße are especially friendly, catering to visitors from throughout the region.

But don’t forget: Galgenwälder waits only two miles away, and the dead are contractually obligated to help enforce the law.

Tags: place of power, undead

From “Tres Brujas” by The Sword from Warp Riders:

Inhaling deeply of the sacred smoke,
Slipping in between the worlds,
He beheld a living column of light,
And it sang to him without a word.

Three witches you shall meet
Upon the path to your fate.
The first will love you, the second will deceive you,
And the third will show you the way.

Click here to see the video. Read on for an idea about how to use this song for your Dungeon World game.

When you are upon the path to your fate and inhale deeply of the sacred smoke, you slip between the worlds into the realm of the Three Witches. No food or water, however, make the transition with you. This realm, a strange and magical place of rocks and twisted trees and shifting sands, changes every time you enter it. Dangerous creatures stalk the realm, hostile to all visitors. To reach the First Witch, you must travel through hostile territory, but the scout must roll+Wis with -1 forward.

The First Witch always lives in a modest but sturdy house. She appears as a girl in her teens, but her eyes reflect ancient wisdom. She is the most benevolent of the Three Witches. When you meet the First Witch, roll+Cha. On 10+, choose two. On 7-9, choose one. Even on a failure, the First Witch will not seek to harm you, but something in your manner has offended her love for you.

* The First Witch permits you to rest in her home.
* The First Witch provides you with provisions for your journey.
* The First Witch answers one question about what the future holds.

To reach the Second Witch, you again must travel through hostile territory, but both the trailblazer and the scout must roll+Wis with -1 forward. The Second Witch lives within a dark, treacherous cavern. She appears as a woman approaching middle age, and her demeanor is compassionless. When you meet the Second Witch, roll+Cha. On 10+, choose two. On 7-9, choose one.

* The Second Witch does not deceive you about which path to take.
* The Second Witch does not deceive you about what seeks to bar your progress.
* The Second Witch does not deceive you into leaving behind something that you value.

To reach the Third Witch, you must travel through hostile territory one last time, but the quartermaster, the trailblazer, and the scout all must roll+Wis with -1 forward. The Third Witch lives on the shore of a vast, roiling sea. She appears as a woman well into her twilight years, and she is kindly but condescending. When you meet the Third Witch, roll+Cha. On 10+, choose two questions that the Third Witch will answer honestly. On 7-9, choose one question that the Third Witch will answer honestly. On a failure, she refuses to answer of your questions, but will still show you the way to the final obstacle.

* What is about to happen on the way?
* What should I be on the lookout for on the way?
* What is useful or valuable to me on the way?
* What is not what it appears to be on the way?

Tags: Dungeon World, NPCs, place of power

In those days, the Lord appeared to Abraham by the oaks of Mamre as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men stood in front of him. (Genesis 18:1-2)

When the divine appears to a person, that person experiences a theophany. Ancient literature, such as the Illiad, and ancient religious texts, such as the Book of Genesis, describe such experiences, which take a variety of forms but always lead to an important change, event, or revelation. Thus, as the story of Abraham quoted in part above continues, Abraham is told that his wife Sarah will give birth to a son.

The site of the theophany itself may take on new signifance as it marks a place where the sacred and the profane touched, transforming the latter into a place set now apart from the normal. For example, near modern-day Hebron, the Oak of Mamre, reportedly 50 centuries old, stands at the site said to be where Abraham welcomed three visitors from Heaven.

Such sites attract pilgrims, many of whom journey with specific intentions, such as hope for healing for themselves or a loved one. Often, these sites become the focus of a group of believers, and then a larger community that may include residents whose motives are primarily related to just making a living. Not everyone can live a life solely devoted to prayer or contemplation. Someone has to do the laundry and grow the food, and the larger the community around or near a sacred site, the more varied the motives of people in the community become. The city of Jerusalem is perhaps the most famous example of a community with a complex, rich history that attracts pilgrims year-round.

The inclusion of sacred pilgrimage sites is a good way to inject some verisimilitude into a campaign. Even in our postmodern age, where what appears to be a distressingly large number of people think that divine favor or good fortune can be curried by liking and/or sharing pictures on Facebook, the attraction exerted by sacred places ought not be too difficult to understand. Wars are still fought over holy places, and people still shed blood in the streets in defense of ideals that, while not necessarily religious, are clung to with religious fervor.

The potential for conflict, and the resulting adventure, grows when a site’s significance acquires various interpretations that conflict with each other, as when the persecution of Christians and destruction of Christian holy places in Jerusalem by the caliph of Egypt helped motivate Christendom into the First Crusade. Translate the events of the First Crusade into a swords-and-sorcery campaign and a GM at least has a dynamic backdrop against which his players’ characters adventure.

To this backdrop, add sacred places that ought to be important to the party’s religiously motivated members. What does the party’s cleric of Olidammara do when the local ruling hierarchy of Wastri decides to suppress all music that does not sing the praises of the Hopping Prophet? What happens when the faithful of Merikka take action against the planting rites of Sheela Peryroyl right under the nose of an adventuring cleric of Yondalla?

And, of course, don’t neglect putting some thought into specific game effects or events attached to the site of a theophany.

Six Things That Might Happen at a Sacred Site
1: A cleric of suitable alignment or faith receives an extra first level spell for the day.
2: A character of suitable alignment or faith is cured of an illness or freed from a curse.
3: Someone sleeping at the site receives a prophetic dream.
4: A pilgrim who possesses useful information or skills may help the party.
5: A divine messenger, probably in disguise, requests the party’s help.
6: A gang with reason to dislike what the site represents shows up to cause trouble.

Tags: adventure design, Catholic, place of power